Poverty

‘But & Though’ by Jake Hawkey – A Review

If working class was a currency in poetry, it wouldn’t be worth very much. For the past few years there has been a slow degradation of the working class experience; trailing behind novels, memoirs, plays, and photography. A catalogue of poetry books published in 2023 found class, along with work, a very minor subject in the minds of poets today. So it was a welcome surprise to review Jake Hawkey’s But & Though, published by Pan Macmillan.

Hawkey’s life began in the Thamesmead / Woolwich / Plumstead area of London, where if you were into football Charlton would be your team. Looking through the Table of Contents the titles indicate the environment we are about to inhabit. Poems such as ‘Fake Ransom Note’, ‘Dad’s still in a coma so I’m sent’, ‘Working Class Boy in a Shower Cap, and ‘Juliet Says to the Nurse the City is a Bruise’ all colour a life in three acts. From childhood to adulthood, this is no ordinary life in any sense of a germ free adolescence. If you’ve read Katriona O’Sullivan’s memoir Poor, you will know what I mean. The title is another clue, as But & Though is the language of addiction with all of its excuses, delaying tactics and unkept promises.

The first line of the book is, ‘I remember’, which is a poignant summation of something you would rather forget, for the opening poems are an elegy to his mother’s alcoholism and absence through the drink,

I was just a boy when mum was drunk
every night & I thought that meant
she did not love me. The unloved
still rents the rooms of my body.

and then the memories of his father’s coma:

When they run their final tests,
they pour water into his ear
like a closing plea of the sea
to wake him

In ‘Wrappers’ his younger brother deals with his father’s death by not leaving the flat and ordering Maccy D’s breakfast each day. The family is a freeze frame from the death. They stay home, where ‘the game shows of Saturday fend off the silence/ only deliveries open the door to sunlight.’

Jake Hawkey

But there is love and tenderness within lines of the poems. ‘there’s Dad’s/ old phone with your number/ stored as both Boozy & Woozy/ Despite being dizzy he still/ loved and loves you.’ Similarly in ‘London & Sons’, Hawkey displays humorous word games in talking about his friends, ‘o emperors! / you are only / caesar salads.

But make no mistake there is a permeating darkness in past memories and setting of family life following his father’s death. The narrator is central to the family sticking together, whether a child or not – the difference in age between mother and son shrinks and is upturned. So the child grows up before their time, missing many of the rites of passage other friends of his age go through.

Signals of poverty and fucked up priorities, are evident in a number of poems. Addressing his mother in ‘Sticks not Twigs’, small Ronnie/ doesn’t have money for football boots/ or training subs this week – / you don’t mind though, if there’s/ booze in the fridge, cigarettes in the house.’ Each family member has to play by these unwritten rules, and they should never share them to anybody outside the family circle.

What is the residue, the echo that such dysfunction has in the long term? Both physical and mental, we are exposed to the reality of a mother who tells her son that ‘I smoked and drank with you, with them in the womb.’ The possibility for the children of ‘Foetal alcohol spectrum disorder.’ The boy seeks out memories as a way to cope, ‘in exile I miss home, / the way Nanny P sweeps / through the TV guide / licking excess ink from her thumb.’

The second section is a bildungsroman of the boy becoming a man before his time. ‘In Boy Asking a Question’,

‘the boy asks what a boy asks
which is never
what a man looking back
would ask but only
what a boy would ask
& that’s okay.’

Within a single poem you see the boy mature, and question whether his father will be in heaven. Religion is a smoke alarm and his father being accepted by God as a good person, is what the boy wants to know. Are there still fires, even when he has gone.

There are some fizzing prose poems. In ‘Brahms & Liszt’ Hawkey further shows his role as family mediator between his sister, (‘who has come home ‘completely gazeboed from the clubhouse’) and his mother who wants to ‘tear off her head’.

Time and again, the ‘remembering’ (sometimes arising out of therapy) sits starkly in the present tense when describing the normality of dysfunction, and Hawkey’s insight here is heart breaking. ‘you forget the individual bombs, bullets or duds of a war stuck on a loop, where the truth is not the first casualty, it’s one’s reverence for the truth.’

Within this teenage passage, Hawkey writes a paean to his sister J (The Girl Who Grew Up to Drive Ambulances), which marries their lost childhood with her job as a paramedic.

‘These are you lights now
flashing blue over streets
where you kicked footballs
where your mother
drove you to school’

Ending playfully with a ribbing from her ambulance colleague who affectionately describes the origin of the word ‘silly’ which once meant holy, but came to mean righteous, to mean silly, to mean noble, innocent, harmless, helpless, ignorant, childish, goofy ‘absolute goof ball like you! she says’

The final Act of the book is both reflective through maturity, and forward looking to the possibility of starting a family of his own.

The title poem ‘But & Though’ evokes the friendship between his two sisters, ‘where ‘there’s never any news so they make their own’. Then, in the ironically titled ‘Happy Hour’ where the weight of letting go of someone you love, is for a long time all that he learned.

But there is much light shone in a number of poems, which ‘The Present’ is a standout example. It is the first ‘Jesus’s birthday’ where his mother isn’t slurring by 3pm but the wounds of her past are evident in her wheelchair. Hawkey, now a teacher references a student’s poem where a ‘briefcase left on a tube [is] finding a new life within the lost & found, department’ and as a poet brilliantly matches a Paul Gascoigne (Gazza) goal against Scotland with an act of Jesus on the cross, once more bringing Religion into the collection like a shadow, or reference point.

His mother is now nearing her end, as a granddaughter signals a different present tense, one where memories are not wounds but ones you cherish through the simple acts of creativity that a child can aspire to. Not something unachievable, but something both mundane and marvellous, as a life should be.

‘my love, somewhere in the world
a poet is sitting down to write;
a pastry sous chef is rubbing
sleep from an eye; one lover
is inking a hymn to another
just because it’s a Tuesday.’

I hesitate to name the collection a debut, not only because it brings connotations of the noble amateur, but because Hawkey has written a book about working class life that is worthy of any collection in a poet’s oeuvre.

There may be fewer portrayals of the working class in poetry than there once was, or ought to be, but like the closing passages of But & Though, this book brings hope that the canon is still alive, if not more than a little scarred from its past.

Copies of But & Though can be bought here

Affrilachian Poetry: Breaking another Stereotype

For those of you in the UK who were born in the 50s you may have seen the US TV show Beverly Hillbillies, embodied in the Clampett family, who became rich through the discovery of oil, as the lyrics of the theme tune demonstrated.

Let me tell you a story ’bout a man named Jed: Poor mountaineer barely kept his family fed. … and then one day he was shootin’ out some food … and up from the ground came a bubblin’ crude.”

For those of us born a little later, the 1973 film Deliverance was another gateway to the life of Appalachian poor. A film about some city men who want to experience the back woods and rivers of the countryside but bump up against ‘rednecks’ (‘squeal like a pig boy’- if you know you know), and most famously where one of the men plays guitar with a young local boy on the banjo who outplays him; known as the duelling banjos scene.

For those of us born a little later, the 1973 film Deliverance was another gateway to the life of Appalachian poor. A film about some city men who want to experience the back woods and rivers of the countryside but bump up against ‘rednecks’ (‘squeal like a pig boy’- if you know you know), and most famously where one of the men plays guitar with a young local boy on the banjo who outplays him; known as the duelling banjos scene.

In these programmes and films, Appalachian people are seen as uneducated, poor and unlawful. A lot of very good Southern gothic literature comes from the region, and Savanah Alberts has written a great article, ‘Hootin’ and Hollerin’: The Portrayal of Appalachians in Popular Media, which kicks back against the negative stereotypes.

What is most striking to me now looking back, is that all the characters were white. Yet, African Americans make up 10% of Appalachia (a long spine of mountain area from central Alabama, northeast into southern Canada). For a hundred and fifty years, African American Appalachians have had to fight just to be noticed. This began when the first celebration of emancipation in America took place in the small town of Gallipolis Appalachia, on the Ohio River on September 22nd, 1863.

Crystal Wilkinson

What filled this gap in my knowledge was reading Crystal Wilkinson’s collection Perfect Black, in which she explores her identity of being poor and black in Appalachia. In the opening, aptly named poem, ‘Terrain’, she describes herself in relation to the area.

“I am plain brown bag, oak & twig, mud pies & gut-wrenching gospel in the throats of old tobacco brown men….. I toe-dive in all the rivers seeking the whole of me, scout virtual African terrain sifting through ancestral memories, but still I’m called back home through hymns sung by stout black women in large hats & flowered dresses….All roads lead me back across the waters of blood & breast milk, from ocean to river, to the lake, to the creek, to branch & stream, back to sweet rain, to the cold water in the glass I drink when I thirst to know where I belong.”

Frank X Walker

Wilkinson is part of a poetry collective known as The Affrilachian Poets. The term Affrilachia was coined by fellow poet, Frank X Walker in 1991 to address the gap in knowledge of the African American experience in Appalachia. In his own collection, Affrilachia, the poem Statues of Liberty, conveys the hard life of his mother. ‘mamma scrubbed/ rich white porcelain/ and hard wood floors/ on her hands and knees/ hid her pretty face and body/ in sack dresses/ and aunt jemima scarves/ from predators/ who assumed/ for a few extra dollars/ before Christmas/ in dark kitchen pantries/ they could/ unwrap her/ presents’

The collective has being going for over thirty years and celebrated its 25th anniversary with the anthology, Black Bone. Other poets in the collective include, Nikki Giovanni, and Bianca Spriggs, amongst others. Here is a Book Riot article on seven collections from the collective. Finally, if podcasts are your thing, there is a great series called Black in Appalachia.