power

Guest Post: Rishi Dastidar on his new book Saffron Jack

In these times, when poets have books published but can’t get out there to promote their work, I’ve invited a number of them to submit a poem and write a little a bit about it. I hope you enjoy these posts, and if you can possibly support the writer in question, by buying their book, it will be much appreciated.

Saffron Jack COVERFirst up is my Malika’s Kitchen mucker Rishi Dastidar, who in his second collection ‘Saffron Jack’ (published by Nine Arches Press), gives us a quite unique character; one who decides he’s had enough of unaccountable power, so goes about setting up his own country. Here’s a bit about the book:

“At once an exploration of a man left hollow by fate, a dispatch from the frontline of identity politics, and a rumination on the legacy of migration and empires, Saffron Jack is the story of a man trying to find somewhere he might be himself. Using an innovative form, Rishi Dastidar’s long narrative poem boldly updates Kipling’s ‘The Man Who Would Be King’ to confront one of the most pressing issues our fractured world faces today – how can we live together in peace if we exile the most vulnerable in our societies and deny them a place to belong?

So without further ado, here’s Rishi:

rishi pic

Image: Naomi Woddis

“I’m sure some of you know and have watched I’m Alright Jack, the 1958 Boulting Brothers film starring Peter Sellers as a shop steward at a missile factory, which became a byword for pointing out the various skullduggeries that went on in British business at the time. The title cemented in popular usage the phrase (derived from the old name for a sailor, Jack Tar), meaning roughly people who only act in their own best interests – even when helping others won’t cost them much, literally or figuratively.

I can’t say that the film, or the phrase directly inspired Saffron Jack, but the more I come to look at the book, there is a large part of it that reflects this ‘up yours!’, ‘sod you!’ type of attitude. Of course, my Jack is not alright – far from it – but I think there’s a commonality between Jack as a character, and the extreme individualism he displays. It’s a continuum of sorts, isn’t it: acting in what you perceive to be best for you, all the way to setting up your own country, because that’s the only way you can see to solve your problems. Look after yourself, leave the others behind.

I say this not to be hard on Jack, but perhaps to ask you to be kind to him when you ask: why is he so self-obsessed? Why doesn’t he ask for help? Why doesn’t he try and help others who might be feeling something similar? Empathy comes more easily to some monarchs than others.

There is a class angle somewhere in Jack too, of course. His is, let’s be blunt, a very middle class form of rebellion – the wherewithal to get to this war zone, the natural assumption that of course he should inherit his destiny as the prince he believes himself to be, the lifestyle that he thinks he should be living and isn’t… And of course his solution to the crisis he finds himself in? Become the ultimate aristocrat in his on personal Heimat.

So there’s a moral I should have Jack meditate on more: solidarity in a crisis matters even more than in ‘normal’ times, whatever they are.”

Thanks Rishi: You can purchase Saffron Jack from Nine Arches Press here.

Excerpt from Saffron Jack:

25. How much was this crown?
        25.1. This proof and reproof of your status?
        25.2. It is not a question you thought you might ask, when you were at school.    
        25.3. What happens when you need to buy a crown?
                25.3.1 And you do not mean a tiara.
                        25.3.1.1. (You’re not on your hen night.
                       25.3.1.2. Much as you might wish you were…)
       25.4. You mean a proper, fuck off I’m a king crown.
               25.4.1. (John Lewis don’t stock them).
                       25.4.1.1. Not even Peter Jones.
                       25.4.1.2. The last piece of evidence the shops were founded by a Marxist.
                       25.4.1.3.‘My apologies, sir, we’ve never had a royal headwear department.’

26. Why go where every other monarch has gone before you?

27. Elizabeth Duke.
        27.1. As your royal jewellers by warrant.
              27.1.1. It wasn’t your first choice.

28. A crown helicoptered in specially.
        28.1. Now the only thing you’ll be able to take with you.
        28.2. The last relic of your reign.
        28.3. The only relic of your reign.
        28.4. Not many monarchies will leave a lighter footprint than yours.

29. You would love to stuff your pockets with jewels and dubloons, wine and old masters and furs and silks; whatever you are meant to do – to claim as yours – when the curtain is coming down. A hogshead or two. But no.

30. All you have left is a cheap shit, £9.99 crown from Argos.
        30.1. And a little blue pen.
                30.1.1. ‘Order No. SJ33, please come to the collection point.’

King of Eggs by Bobby Parker

Imagine you are top of the tree. You have power, real power over many people. You got there with promises to change things around – a lot. It’s taken you a long time to get there, so you want action, for people to see that you are true to your iron fist words. But when there, you are frustrated by the fact that the path to your power is paved with countervailing forces; put there to curb the potential for your excess. You realise that you can’t do all that you wanted; all that you told people you would do. Frustrating, isn’t it? What would you do? (more…)

The Speaker by Hilda Sheehan

Black Power, White Power, Girl Power, Soft Power, Superpower,
I’ve got the power, fight the power, power up, power down,
power to the people, power of the weak, power lists, holders of power,
gatekeepers, gatehousers, laws, wars, protest, silence, apathy, violence,
rational, ruthless, monopoly, oligopoly, oligarchy, autocracy, dictatorship,
cultural power, charisma, charm, patriarchy, matriarchy, infancy,
authority, legitimacy, language, shouting, beating, killing, Simon Cowell.

peoplepowermonumentPower is ubiquitous and multi-layered. Just look at the range of power lists; from political figures, to those in the media, LGBT, there is even one for those working in ophthalmology. Power influences and affects everything we do, whether as individuals, families, groups, organisations, or countries. Your access to healthcare for example, can be determined by your ability to be an advocate for yourself, at a time when you are most vulnerable. At a state level, beyond laws, governments will use ‘softer’ powers to get us to change our habits (otherwise known as ‘nudge’); in the UK this can be something as innocuous as charging five pence for shopping bags or automatically enrolling people into workplace pensions. This then extends at a global level to international relations, where states hold power because of the ‘attractiveness’ of a number of indicators, such as political stability, health systems, wealth, or adherence to human rights. But it tells you something when countries such as the UK and US top the various soft power lists, as these cannot be extricated from their hard power of colonial and imperial interventions backed up by an arsenal of nuclear weapons. It even extends to pop impresarios such as Simon Cowell, although he presses a different kind of button to the nuclear version, thank goodness.

923356_10151603184340218_2128322234_nAs individuals, it is quite easy for us to feel powerless and Hilda Sheehan’s poem The Speaker forcefully captures this sense through the metaphor of noise. “The Speaker//is an electric vulture//….It is/a god of dropped insects/from a carriage clock/or wasp holder/left to go on-off, on-off/riddling the town’s ears/from where it came.” This barrage of messages – part of this idea of influence, of soft power – is now at a ‘volume’ we cannot control. Inside a speaker is Hell -/a radio of church-like/persuasion/from four walls a prison/of persecutors of/television visions/crackling away in the gutters.” It is not that easy to turn things off. But this powerless feeling of not being listened to is what brings people together; we see it with Black Lives Matter, with the Occupy movement, and the Arab Spring protests. There is both a soft and hard power that individuals can exert. One that is more than just a nudge to those in power. One that is a shout so loud it cannot be ignored. (more…)