des mannay

Guest Post: ‘Sod ’em and tomorrow’ by Des Mannay, with poem ‘On the death of Muhammad Ali’

Hope everyone is doing okay as we head into another week of lockdown. Unfortunately it looks like the weather is finally going to break; maybe it’ll be a good thing to have a bit of rain, if only as a change scenery. Today we have Des Mannay. Des has a fascinating history, which he encapsulates beautifully in the following feature. His debut collection, ‘Sod ‘em and tomorrow’ is published by Waterloo Press, and you can buy a copy here:

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desnewheadshot“Cardiff has one of the oldest BAME populations in the UK. However, it wasn’t a slave town like Bristol. The majority of the Black population were merchant seamen – who settled in Cardiff’s docks area, or Tiger Bay as it was known back then. My grandfather came to Cardiff via a familiar route in the 1890’s. Cru men from Liberia would head to Freetown in Sierra Leone, (then known as British West Africa), get work on ships, while claiming to be born in Freetown, dock in Liverpool and then walk to South Wales. Then settle and work out of docks in Cardiff, Barry and Newport. Many owned their own boarding houses, renting rooms to other sailors. Many had white wives, even back then; some of whom were Welsh speaking. My grandfather and his wife survived the 1919 race riots.

The Tiger Bay area is cut off – you would have to cross a bridge to enter. Once the rioting started it was possible to defend from racist mobs. There are accounts of mobs trying to burn down boarding houses but being dispersed by a volley of gunfire from demobbed black soldiers. Both rioters and police were driven out, and the Chinese population moved in for their own safety; having been victims of race riots 8 years earlier.

cover1Gradually people migrated to other parts of Cardiff, My grandparents moved out in the 1940’s. Unfortunately my grandfather was on a ship which was torpedoed during World War 2 – so we never met. I grew up in what I jokingly referred to later as a Black & White family with a ‘coloured’ telly…. It’s funny when you’re a child, you don’t think of yourself as a colour…. I discovered I was black accidentally. We would always watch the news at teatime. It was sometime around 1972, and the newsreader barked “and the Blacks are rioting in…”. It was somewhere in London. I said, ‘Dad – who are the blacks?’. My dad looked at me quizzically and said ‘We are son…’. It was a light-bulb moment. “Aaaah – that’s why people call me funny names at school”, I thought. They were strange times – ‘Love Thy Neighbour‘, ‘Till Death Us Do Part‘ and the ‘Black and White Minstrel Show‘ were on TV. My hero was Muhammad Ali. Bob and Marcia’s ‘Young Gifted and Black‘ probably sums up that period in time succinctly. There are a few poems which are in my first collection, which touch on some of these issues: ‘They Call Me’, ‘On the death of Muhammad Ali’, ‘outgrowth’ and ‘That’s Life’ spring to mind

muhammed aliThe poem I have chosen from my collection, has to be ‘On the death of Muhammad Ali’. A) Originally, it was one of my poems that Eric Ngalle Charles chose for his ‘Hiraeth Erzolirzoli: A Wales – Cameroon Anthology‘. so I got to reconnect by proxy with my African roots. B) It’s pretty autobiographical. When you come from a background like mine, you find your heroes where you can. Ali was one of mine. Writing it helped me process everything – from childhood almost up to the jingoistic uncertainty of our post-Brexit Covid-centric times. It’s also a reminder of what writer and activist Ambalavaner Sivanandan has taught us – there is no automatic unity of the oppressed. It is something that has to be fought for and reforged. In the context of a disbelieving/discounting/disengaging world, (which is the dark side of ‘social distancing’), I’m an outsider’s outsider. I guess that’s why I write…”

Praise for the collection has come from both page and stage wings of the poetry fraternity. Attila the Stockbroker has said, “Des pulls no punches. It’s a real read, a hard read… A different Cardiff, a different Wales… where the earliest Black immigrants found work, love and a future. Des’s heritage. ‘On the death of Muhammad Ali’ is heartbreakingly brilliant: past, present and future combine, as they do in so many here”. Costa Book Award for Poetry winner and Editor of Poetry Wales, Jonathan Edwards, has added, “Performative, funny, passionate… an important voice – from police racism to the death of Muhammad Ali. In this thrilling collection, Mannay speaks eloquently of experiences that need to be shared, need to be yelled about.”

You can order Des Mannay’s book online here

On the death of Muhammad Ali

Goodbye butterfly
you stung like a bee.
You stung me!
From you I learnt
resistance!
To all the
‘nigger, nigger – pull the trigger’
playground taunts
I could reply –
“C’mon Bugner!”

The kids at school
never listened
to ‘Blue Mink’.
They didn’t know
that what we
needed was
a great big melting pot.
My parents did –
they had me

The ‘Ugandan Asian’ crisis hit
and I became
a ‘Paki’ overnight
because Enoch was right
and I should go back
to where I came from –
even though
I was ‘there’ already.
And to some Asian kids
I was a ‘gori’

And the white girls
didn’t stay too long
because they
didn’t want to be
called “dogmeat!”
by their peers.
Shove thy neighbour
So tell me –
what the hell
is the colour of love?

And the ‘Rastas’
wore Wales football tops-
they were red
gold and green.
To them I was
a threat also –
‘Babylon!’
I could not
go back to Africa;
a place I’d
never been.
And my heroes
all spoke perfect English –
Sidney Poitier, CLR James

The old-old ladies
in Cardiff’s docks
told me about
Africans –
when they came,
how tall they were,
how smart they were
in top hats, spats and canes…

And my grandad
was a ‘Cru’ man
and then he
joined a crew.
He sailed
and settled in
the bay of Tigers –
raised a family.
And my father was a ‘half caste’ –
that’s what they
said back then.

And he would
sing Calypso
as he did
the washing up –
but said
Jamaicans were
johnny-come-lately’s.

As I got older
boundaries blurred.
Bigotry,
rescinded
like the tide.
I became
‘exotic’ –
Amerindian?
Latin-American?
Because of long
straight black hair
and Melanin
darkened skin –
myth-maken identity
yet again.

I don’t know
where I come from –
but you don’t know
where I’m going.
I worry the tide is
coming in again,
and sometimes I
(really do) “feel like
throwing my hands
up in the air”.
So – goodbye butterfly,
you have spread
your wings. And I
have been stung
by the world…

And the Dead Shall Rise by Des Mannay

frackingThe 1984 miners’ strike here in the UK, had a huge social and political impact, and was indicative of a wider global shift towards the protection of big business to the detriment of working class people. I knew therefore a number of poems would cover this important moment in history as well as that of mining more generally. However, I have been surprised at the different angles poets have taken.

There was Paul Summer’s satirical North, “we are more than sharply contrasting photographs/of massive ships and staithes for coal, more than/crackling films where grimy faced workers are/dwarfed by shadows or omitted by chimneys.” Jo Bell’s Mute of brass bands: “A ringing out, a clocking on, a moan/of disappointment sure as klezmer;/pit music, factory music, punching out precisely,” and Jane Burns Gala Day, Durham Miners, with “ The Dearne Valley villages – always the backdrop/of pit-heads, men in donkey jackets, orange panels bright among/allotment leeks.” Both looked at the social side of the miners’ lives and their communities. In Seams, Kay Buckley juxtaposed dress making with mining, “those seams that/he picketed and you sewed,” and Paul Batchelor in To a Halver, took a more symbolic angle, “O half brick: your battened-down/century of faithful service in a pit village terrace/forgotten now you’ve broken loose.” Finally, Richard Skinner’s Dark Nook took us further back in time to the working conditions of the lead mines of the Isle of Man, “It takes two hours to descend the ladders,/our tallow candles round our necks/like white asparagus.”

Des MannayThe harshness and anger this gives you when reading these poems, like the mine, lies under the surface. But in Des Mannay’s “And the Dead Shall Rise,” there is no such holding back, when talking about such disasters as Gresford, “And what price did you pay for the silence?/The ultimate price: 266 men sent to the grave… the damps, the gases, suffocated you/You were betrayed – murdered – by your bosses.” These men are no longer able to rest in peace as there is a new threat, with a new search for energy in the ground in which they lie. “They want to desecrate your graves boys/They want to rip the poison gas from your lungs for profit.” This is Fracking and is now being rolled out across a number of countries, especially in the United States where they hope it will reduce their dependence on foreign oil. (more…)