racism

Guest post: Her Lost Language by Jenny Mitchell

Today’s guest post is by Jenny Mitchell. Jenny was Joint winner of the Geoff Stevens Memorial Poetry Prize, run by Indigo Dreams Publishing, with her beautiful collection ‘Her Lost Language’.  Paul McGrane of the Poetry Society, described the book as ‘a unique insight into a family history that invites you to re-imagine your own. I love this book and so will you!” You can buy a copy of the book here.

Jenny has given us the title poem from her book; a poignant depiction of life as a woman against a backdrop of terror and kidnap and the lack of refuge for those who escape.

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Jenny Mitchell“The title poem for my debut collection, Her Lost Language, feels a bit like a ‘cuckoo’ in that I usually write about the legacies of British transatlantic enslavement, with direct reference to Jamaica. This seems to be where I find my voice, and can cover subjects from the maternal, food, past, present and future.

But the poem Her Lost Language was inspired by reports of Boko Haram in Nigeria, and their kidnapping/abuse/murder of girls and women, especially those seeking an education.

The articles about them seemed to coincide with more and more reports of a ‘hostile’ environment in the UK for immigrants and asylum-seekers.

I wanted to write about a woman who, having faced inhuman physical abuse, was being forced to endure the trauma of being ‘a stranger in a strange land’ that does not offer refuge.

I often write without knowing exactly what I mean but re-reading the poem I see that it’s very oral, lots about food and the sheer loneliness that can be symbolised in eating alone. I wonder if this is a metaphor for someone who cannot speak her language to anyone – a real language and an internal/emotional one – so ‘compensates’ by eating? Is she trying to cope by stuffing words down with food? Is cooking also a way to ‘recapture’ home?

4636313604_272x428It feels clear on re-reading the poem that the environment I describe is not just ‘hostile’ for the character but for everyone who has to live in it. The phrase, ‘A lift shaped by urine is’, to me, about real suffering – for those that have to endure it and those that cause the offence in the first place. How alienated do you have to be, to literally piss where you live?

The fact that the character has come from a place where the hills are shaped like God says something, to me, about what we have lost – ‘God’ as nature. Instead, the character in the poem looks for ‘God’ in a pastor who is remote, on television and instructing her to Give thanks when she lives and breathes suffering.

It’s always great to know what other people think so if you’d like to send your comments about this, or any of my poems, get in touch on Twitter @jennymitchellgo, or in the comments section below.”

Jenny Mitchell is joint winner of the Geoff Stevens’ Memorial Poetry Prize (Indigo Dreams Publishing). Her work has been broadcast on Radio 4 and BBC2, and published in The Rialto, The New European, The Interpreter’s House; and with Italian translations in Versodove. She has work forthcoming in Under the Radar, Finished Creatures and The African and Black Diaspora International Journal.

You can buy a copy of ‘Her Lost Language’ here.

Her Lost Language

English mouths are made of cloth
stitched, pulled apart with every word

Her life is mispronounced.
She cooks beef jollof rice for one;

braves the dark communal hall:
a giant’s throat when he is lying down.

He’s swallowed muffled voices,
stale breath of food and cigarettes.

The lift is shaped by urine.
The sky’s a coffin lid.

Back in her village, days from Lagos,
hills took on the shape of God,

scant clouds the colour of her tongue.
Now she must walk past ghosts who leer like men,

to eat fast food from styrofoam,
binging to forget her scars

are less important every day,
when words must match

from one assessment to the next.
Back in her block, the lift vibrates

like an assault or panic rammed
beneath her skin by soldiers taking turns.

She skypes to smile at parents
aging in their Sunday clothes.

They say more teachers have been raped.
A baobab tree is balanced on her father’s head.

When the connection fails,
she flicks to channel Save Yourself.

A pastor bangs the podium, demands her Hallelujah.
She kneels to pray her papers will be stamped –

passport wrapped in green batik.
Pastor screams Give thanks.

Guest Post: ‘Sod ’em and tomorrow’ by Des Mannay, with poem ‘On the death of Muhammad Ali’

Hope everyone is doing okay as we head into another week of lockdown. Unfortunately it looks like the weather is finally going to break; maybe it’ll be a good thing to have a bit of rain, if only as a change scenery. Today we have Des Mannay. Des has a fascinating history, which he encapsulates beautifully in the following feature. His debut collection, ‘Sod ‘em and tomorrow’ is published by Waterloo Press, and you can buy a copy here:

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desnewheadshot“Cardiff has one of the oldest BAME populations in the UK. However, it wasn’t a slave town like Bristol. The majority of the Black population were merchant seamen – who settled in Cardiff’s docks area, or Tiger Bay as it was known back then. My grandfather came to Cardiff via a familiar route in the 1890’s. Cru men from Liberia would head to Freetown in Sierra Leone, (then known as British West Africa), get work on ships, while claiming to be born in Freetown, dock in Liverpool and then walk to South Wales. Then settle and work out of docks in Cardiff, Barry and Newport. Many owned their own boarding houses, renting rooms to other sailors. Many had white wives, even back then; some of whom were Welsh speaking. My grandfather and his wife survived the 1919 race riots.

The Tiger Bay area is cut off – you would have to cross a bridge to enter. Once the rioting started it was possible to defend from racist mobs. There are accounts of mobs trying to burn down boarding houses but being dispersed by a volley of gunfire from demobbed black soldiers. Both rioters and police were driven out, and the Chinese population moved in for their own safety; having been victims of race riots 8 years earlier.

cover1Gradually people migrated to other parts of Cardiff, My grandparents moved out in the 1940’s. Unfortunately my grandfather was on a ship which was torpedoed during World War 2 – so we never met. I grew up in what I jokingly referred to later as a Black & White family with a ‘coloured’ telly…. It’s funny when you’re a child, you don’t think of yourself as a colour…. I discovered I was black accidentally. We would always watch the news at teatime. It was sometime around 1972, and the newsreader barked “and the Blacks are rioting in…”. It was somewhere in London. I said, ‘Dad – who are the blacks?’. My dad looked at me quizzically and said ‘We are son…’. It was a light-bulb moment. “Aaaah – that’s why people call me funny names at school”, I thought. They were strange times – ‘Love Thy Neighbour‘, ‘Till Death Us Do Part‘ and the ‘Black and White Minstrel Show‘ were on TV. My hero was Muhammad Ali. Bob and Marcia’s ‘Young Gifted and Black‘ probably sums up that period in time succinctly. There are a few poems which are in my first collection, which touch on some of these issues: ‘They Call Me’, ‘On the death of Muhammad Ali’, ‘outgrowth’ and ‘That’s Life’ spring to mind

muhammed aliThe poem I have chosen from my collection, has to be ‘On the death of Muhammad Ali’. A) Originally, it was one of my poems that Eric Ngalle Charles chose for his ‘Hiraeth Erzolirzoli: A Wales – Cameroon Anthology‘. so I got to reconnect by proxy with my African roots. B) It’s pretty autobiographical. When you come from a background like mine, you find your heroes where you can. Ali was one of mine. Writing it helped me process everything – from childhood almost up to the jingoistic uncertainty of our post-Brexit Covid-centric times. It’s also a reminder of what writer and activist Ambalavaner Sivanandan has taught us – there is no automatic unity of the oppressed. It is something that has to be fought for and reforged. In the context of a disbelieving/discounting/disengaging world, (which is the dark side of ‘social distancing’), I’m an outsider’s outsider. I guess that’s why I write…”

Praise for the collection has come from both page and stage wings of the poetry fraternity. Attila the Stockbroker has said, “Des pulls no punches. It’s a real read, a hard read… A different Cardiff, a different Wales… where the earliest Black immigrants found work, love and a future. Des’s heritage. ‘On the death of Muhammad Ali’ is heartbreakingly brilliant: past, present and future combine, as they do in so many here”. Costa Book Award for Poetry winner and Editor of Poetry Wales, Jonathan Edwards, has added, “Performative, funny, passionate… an important voice – from police racism to the death of Muhammad Ali. In this thrilling collection, Mannay speaks eloquently of experiences that need to be shared, need to be yelled about.”

You can order Des Mannay’s book online here

On the death of Muhammad Ali

Goodbye butterfly
you stung like a bee.
You stung me!
From you I learnt
resistance!
To all the
‘nigger, nigger – pull the trigger’
playground taunts
I could reply –
“C’mon Bugner!”

The kids at school
never listened
to ‘Blue Mink’.
They didn’t know
that what we
needed was
a great big melting pot.
My parents did –
they had me

The ‘Ugandan Asian’ crisis hit
and I became
a ‘Paki’ overnight
because Enoch was right
and I should go back
to where I came from –
even though
I was ‘there’ already.
And to some Asian kids
I was a ‘gori’

And the white girls
didn’t stay too long
because they
didn’t want to be
called “dogmeat!”
by their peers.
Shove thy neighbour
So tell me –
what the hell
is the colour of love?

And the ‘Rastas’
wore Wales football tops-
they were red
gold and green.
To them I was
a threat also –
‘Babylon!’
I could not
go back to Africa;
a place I’d
never been.
And my heroes
all spoke perfect English –
Sidney Poitier, CLR James

The old-old ladies
in Cardiff’s docks
told me about
Africans –
when they came,
how tall they were,
how smart they were
in top hats, spats and canes…

And my grandad
was a ‘Cru’ man
and then he
joined a crew.
He sailed
and settled in
the bay of Tigers –
raised a family.
And my father was a ‘half caste’ –
that’s what they
said back then.

And he would
sing Calypso
as he did
the washing up –
but said
Jamaicans were
johnny-come-lately’s.

As I got older
boundaries blurred.
Bigotry,
rescinded
like the tide.
I became
‘exotic’ –
Amerindian?
Latin-American?
Because of long
straight black hair
and Melanin
darkened skin –
myth-maken identity
yet again.

I don’t know
where I come from –
but you don’t know
where I’m going.
I worry the tide is
coming in again,
and sometimes I
(really do) “feel like
throwing my hands
up in the air”.
So – goodbye butterfly,
you have spread
your wings. And I
have been stung
by the world…

Sorry by Amir Darwish

I used to play football for a Catholic school old boys team. At the time, I never thought much about the background of the lads playing (first generation English born Irish). We all believed in a United Ireland, sympathised with the Republican cause, but it was never really spoken about. When playing football however, I began to notice the divide amongst the different teams. Our lads would often be called a dirty Fenian, or IRA bastards by the white teams. Then there were all english-defence-league-attack-funnyPakistani teams, West Indian etc., who no doubt received racist abuse during matches. In fact, I remember the Irish manager of our team, once being cut up by a black driver on the way to a game and shouting, “You fucking black bastard, get back to your own country”, without any sense of irony. This was the 1980s, and time moves on, you would hope.

It used to be ‘No Irish, No Blacks, No Dogs’ where racism was casual in everyday use. However, we seem to live in a time where the racists think it a clever ‘political’ move, to couch their discrimination in a fight against ‘extremism’; which in today’s heated planet reads as anyone who’s a Muslim, or looks like a Muslim – I recently saw a picture of the Brighton Pavilion, where the English Defence League mistook it for a Mosque. It of course drew much bile from gullible racists. The latest incarnation of such a political strategy are Britain First, who in a documentary tried to show their ‘non-racist’ political opposition to mega-Mosques, yet when confronted by a man of sub-continent origin, shouted back at him, “Go back to the desert.”

amir darwishYou would think that all of this is beyond satire, but not for Amir Darwish, who in Sorry gives us so many things to laugh, marvel and cry about – “Abdul in the US is sorry for what so and so did;/He does not know him but he is sorry anyway”, or “If we forget to apologise for something, never mind,/We are sorry for it without even knowing it.(more…)

November Review – From Nana’s Luck to The Last Gang in Town?

It’s been a great second month for Proletarian Poetry (I would give you the stats but that’s a bit too geeky. I am however, warming my hands over them now).

I have got to know some great poets who have kindly agreed to have their poems featured on the site. As I’ve said before, in terms of working class lives, this is about the poems not the poets; I secretly believe that all poets have written a working class poem, they just don’t know it yet – it’s a class consciousness problem 🙂 Also as I write this, I am reminded how many of the poets I have seen read this month; all are great performers in their own right and way – you really can’t beat live poetry. For example, on Saturday I was at The Shuffle where two featured poets on PP, Inua Ellams and Karen McCarthy Woolf read alongside, Tom Chivers, Holly Corfield Carr, Gale Burns, and Harry Mann. The theme was the environment and there were a great range of poems on the subject.

This month’s poems have covered a number of themes to do with: family, gender, identity, racism, urban life, work and industry, food, and music (got to have the music). There are mothers, fathers, grandparents, butchers, assembly line workers, brass bands, activists, priests, loan sharks, and (to use the title of Inua Ellams’ poem) Lovers, Liars, Conjurers and Thieves. (more…)