poetry

‘But & Though’ by Jake Hawkey – A Review

If working class was a currency in poetry, it wouldn’t be worth very much. For the past few years there has been a slow degradation of the working class experience; trailing behind novels, memoirs, plays, and photography. A catalogue of poetry books published in 2023 found class, along with work, a very minor subject in the minds of poets today. So it was a welcome surprise to review Jake Hawkey’s But & Though, published by Pan Macmillan.

Hawkey’s life began in the Thamesmead / Woolwich / Plumstead area of London, where if you were into football Charlton would be your team. Looking through the Table of Contents the titles indicate the environment we are about to inhabit. Poems such as ‘Fake Ransom Note’, ‘Dad’s still in a coma so I’m sent’, ‘Working Class Boy in a Shower Cap, and ‘Juliet Says to the Nurse the City is a Bruise’ all colour a life in three acts. From childhood to adulthood, this is no ordinary life in any sense of a germ free adolescence. If you’ve read Katriona O’Sullivan’s memoir Poor, you will know what I mean. The title is another clue, as But & Though is the language of addiction with all of its excuses, delaying tactics and unkept promises.

The first line of the book is, ‘I remember’, which is a poignant summation of something you would rather forget, for the opening poems are an elegy to his mother’s alcoholism and absence through the drink,

I was just a boy when mum was drunk
every night & I thought that meant
she did not love me. The unloved
still rents the rooms of my body.

and then the memories of his father’s coma:

When they run their final tests,
they pour water into his ear
like a closing plea of the sea
to wake him

In ‘Wrappers’ his younger brother deals with his father’s death by not leaving the flat and ordering Maccy D’s breakfast each day. The family is a freeze frame from the death. They stay home, where ‘the game shows of Saturday fend off the silence/ only deliveries open the door to sunlight.’

Jake Hawkey

But there is love and tenderness within lines of the poems. ‘there’s Dad’s/ old phone with your number/ stored as both Boozy & Woozy/ Despite being dizzy he still/ loved and loves you.’ Similarly in ‘London & Sons’, Hawkey displays humorous word games in talking about his friends, ‘o emperors! / you are only / caesar salads.

But make no mistake there is a permeating darkness in past memories and setting of family life following his father’s death. The narrator is central to the family sticking together, whether a child or not – the difference in age between mother and son shrinks and is upturned. So the child grows up before their time, missing many of the rites of passage other friends of his age go through.

Signals of poverty and fucked up priorities, are evident in a number of poems. Addressing his mother in ‘Sticks not Twigs’, small Ronnie/ doesn’t have money for football boots/ or training subs this week – / you don’t mind though, if there’s/ booze in the fridge, cigarettes in the house.’ Each family member has to play by these unwritten rules, and they should never share them to anybody outside the family circle.

What is the residue, the echo that such dysfunction has in the long term? Both physical and mental, we are exposed to the reality of a mother who tells her son that ‘I smoked and drank with you, with them in the womb.’ The possibility for the children of ‘Foetal alcohol spectrum disorder.’ The boy seeks out memories as a way to cope, ‘in exile I miss home, / the way Nanny P sweeps / through the TV guide / licking excess ink from her thumb.’

The second section is a bildungsroman of the boy becoming a man before his time. ‘In Boy Asking a Question’,

‘the boy asks what a boy asks
which is never
what a man looking back
would ask but only
what a boy would ask
& that’s okay.’

Within a single poem you see the boy mature, and question whether his father will be in heaven. Religion is a smoke alarm and his father being accepted by God as a good person, is what the boy wants to know. Are there still fires, even when he has gone.

There are some fizzing prose poems. In ‘Brahms & Liszt’ Hawkey further shows his role as family mediator between his sister, (‘who has come home ‘completely gazeboed from the clubhouse’) and his mother who wants to ‘tear off her head’.

Time and again, the ‘remembering’ (sometimes arising out of therapy) sits starkly in the present tense when describing the normality of dysfunction, and Hawkey’s insight here is heart breaking. ‘you forget the individual bombs, bullets or duds of a war stuck on a loop, where the truth is not the first casualty, it’s one’s reverence for the truth.’

Within this teenage passage, Hawkey writes a paean to his sister J (The Girl Who Grew Up to Drive Ambulances), which marries their lost childhood with her job as a paramedic.

‘These are you lights now
flashing blue over streets
where you kicked footballs
where your mother
drove you to school’

Ending playfully with a ribbing from her ambulance colleague who affectionately describes the origin of the word ‘silly’ which once meant holy, but came to mean righteous, to mean silly, to mean noble, innocent, harmless, helpless, ignorant, childish, goofy ‘absolute goof ball like you! she says’

The final Act of the book is both reflective through maturity, and forward looking to the possibility of starting a family of his own.

The title poem ‘But & Though’ evokes the friendship between his two sisters, ‘where ‘there’s never any news so they make their own’. Then, in the ironically titled ‘Happy Hour’ where the weight of letting go of someone you love, is for a long time all that he learned.

But there is much light shone in a number of poems, which ‘The Present’ is a standout example. It is the first ‘Jesus’s birthday’ where his mother isn’t slurring by 3pm but the wounds of her past are evident in her wheelchair. Hawkey, now a teacher references a student’s poem where a ‘briefcase left on a tube [is] finding a new life within the lost & found, department’ and as a poet brilliantly matches a Paul Gascoigne (Gazza) goal against Scotland with an act of Jesus on the cross, once more bringing Religion into the collection like a shadow, or reference point.

His mother is now nearing her end, as a granddaughter signals a different present tense, one where memories are not wounds but ones you cherish through the simple acts of creativity that a child can aspire to. Not something unachievable, but something both mundane and marvellous, as a life should be.

‘my love, somewhere in the world
a poet is sitting down to write;
a pastry sous chef is rubbing
sleep from an eye; one lover
is inking a hymn to another
just because it’s a Tuesday.’

I hesitate to name the collection a debut, not only because it brings connotations of the noble amateur, but because Hawkey has written a book about working class life that is worthy of any collection in a poet’s oeuvre.

There may be fewer portrayals of the working class in poetry than there once was, or ought to be, but like the closing passages of But & Though, this book brings hope that the canon is still alive, if not more than a little scarred from its past.

Copies of But & Though can be bought here

A Tribute to Fred Voss

The poet Fred Voss, who has died at the age of 72, was one of the great American writers of manual labour. He went beyond the poet as witness in a journalistic sense, for he lived what he wrote and he wrote more than three thousand poems.

Fred was born in Los Angeles in 1952. Initially he thought he would go into academia. On passing a Bachelor of Arts degree in English he was offered a place on a Ph.D. program at the prestigious University of California, Los Angeles. But he turned it down to begin work as a machinist, which he carried on doing for the rest of his life.

He turned to poetry as a way of documenting the lives of his fellow workers who work for the ‘man’, the ‘machine’, the ‘system’; machinists who may be making engine parts for fighter planes that drop bombs in Iraq or Afghanistan. His workmates came from across the Americas and his poetry exhibits that microcosm of working class life, which you rarely find in other peoples’ poetry, besides Martin Hayes and his portrayals of London couriers and controllers.

Fred published numerous collections. His first, Goodstone was published here in the UK by the ever astute Neil Astley’s Bloodaxe Books in 1991, in which Voss did a reading tour of the UK. His poetry had arisen out of the South Californian poetry of Charles Bukowski. But it was Professor John Osborne from Hull in the UK, who first published a hundred poems of Voss in the influential Bête Noire magazine which ran for ten years between 1985-1995. Goodstone was the touchstone of the more than three thousand poems Voss wrote over the next 35 years. Goodstone was the name Voss derived from the companies he had worked as a machinist. The poems, like the many that followed, told of the day-to-day struggles of men and women working in machine shops and factories of Southern California from the late 80s onwards.

Bloodaxe went on to publish two more collections with the wonderfully evocative titles, Carnegie Hall with Tin Walls 1998, and Hammers and Hearts of the Gods 2009, which was the Morning Star’s book of that year. Other collections include ‘Some Day there will be Machine Shops Full of Roses, in 2023 with Smokestack Books. As well as two with Culture Matters, The Earth and the Stars in the Palm of Our Hand, and Robots Have No Bones in 2018.

In the introduction to Robots Have No Bones (two years into the first Trump presidency I wrote:

“Fred Voss’s poems situate us in the workplace, and by doing so, show us the humanity and diversity of those who work there – ones who both support or hate Trump, but as one want, at a minimum to support their family, not have to struggle and work long hours to do just that.” Sadly, nothing has changed, and we are now at the beginning of another Trump presidency.

Fred was very generous with his poetry, offering me two poems in the early days of Proletarian Poetry back in 2015. Then more recently in an academic paper I wrote about his work, and that of his good friend Martin Hayes, on the Poetics of Precarious Work for the journal English (forthcoming in 2025). He was over the moon about his poetry being analysed for the precarity of the job, given his initial interest in the academic life, and it is so sad he didn’t get to see the published copy.

Two poems illustrate the lives of his fellow workers and Fred’s deep empathy and love for them. In ‘Los Angeles’ (see below), many of the workers wear crosses, believe in God, go to church on Sundays, but because of the environment in which they live, through poverty, violence, and low wages, are close to breakdown, close to ending their life. This is also seen in the poem ‘Grease Spots’, as a worker hopes the US Air Force will make a ‘grease spot’ of the Iraqis in response to the Twin Towers crashes. Voss wonders conversely, if their own government has made a grease spot of them, because the workers are barely able to feed their children and may never be able to retire.

I have a feeling that Fred wasn’t given deserved recognition by the mainstream poetry community in the US; there is no record of him on either the Poetry Foundation’s website nor the American Academy of Poets, and yet there is a Wikipedia page of his life.

Fred is a great loss both as a beautiful human being and a poet who exposed the daily struggle facing workers in the precarious waters of late stage capitalism. Our thoughts and love go to his dear partner Joan Jobe Smith.

Los Angeles’ by Fred Voss

In Los Angeles I have seen
men in factories with big crucifixes
on their chests
crucifixes
exchanged for guns
needles
leaps out of 10th story windows crucifixes
big
and heavy swinging on the massive hairy chests of these men crucifixes
exchanged for bottles that had these men face down on floors
or in alleys bottles
or needles that took their women their families
their souls I have seen men
in factories
without one trace of shame wearing big shiny crucifixes
on their chests men
this close
to picking up a knife
and ruining their lives this close
to blood they could never wash off their hands men
from gangs from prisons
from tiny rooms where the devil pulled up a chair
next to them men
who’ve earned
their crucifixes.[i]


[i] Fred Voss, Hammers and Hearts of the Gods (Hexham: Bloodaxe Books, 2009), p. 37.

Callouts for Poetry/Prose Submissions from Culture Matters

There are a number of callouts for working class writing from the co-operative publisher Culture Matters

The Bread and Roses Poetry Award 2021,
https://www.culturematters.org.uk/index.php/arts/poetry/item/3630-callout-the-bread-and-roses-poetry-award-2021

The Bread and Roses Songwriting and Spoken Word Award 2021,
http://www.culturematters.org.uk/index.php/arts/music/item/3609-callout-the-bread-and-roses-songwriting-and-spoken-word-award-2021

A Scottish anthology of radical prose, the follow-up to Kist of
Thistles,
http://www.culturematters.org.uk/index.php/arts/life-writing/item/3608-callout-working-people-s-stories-from-contemporary-scotland

The Brown Envelope Book,
http://www.culturematters.org.uk/index.php/arts/poetry/item/3576-callout-for-the-brown-envelope-book

The Cry of the Poor anthology,
https://www.culturematters.org.uk/index.php/arts/poetry/item/3631-callout-the-cry-of-the-poor

Anger in Poetry: Fran Lock’s Muses and Bruises

muses bruises imageIs there enough anger in mainstream poetry today; in the journals/magazines and collections? In the US from Audre Lorde to Claudine Rankine, Terrance Hayes to Danez Smith, there is great anger in poems about the discriminations upon which that country is founded and governed. They make it into the pages of POETRY, and sell many books. Here in the UK, I’m not so sure. We may not have the scale of discrimination as felt by the US, but black men are still killed by police here, women are discriminated, abused, and killed by men, and let us not get started on the implications of Brexit and the hatred it has stoked.

This is not meant to be a comprehensive survey of anger in UK poetry, but off the top of my shiny head, there were the Liverpool poets, the original ranters of the 1980s who came out of punk; some still going strong like Tim Wells who chronicles those times in his site Stand Up and Spit. There are others in performance poetry and spoken word (as it is known); Anthony Anaxagorou’s Outspoken Press in London, which includes a number of BAME poets, such as Sabrina Mahfouz and Raymond Antrobus. There are other BAME poets, such as Kei Miller, Malika Booker, Roger Robinson, Nick Makoha (the latter published by the wonderful Peepal Press) who have great subtlety to the anger in their poems. Tony Walsh and Salena Godden from Burning Eye Books (to name only two from that stable) who have been treading the boards with their distinct brand of anger that is often done with humour. Smokestack Books, has consistently published radical, global voices, such as Amir Darwish and Steve Ely, for many years now.

Penned in the Margins publishes the aforementioned Tim Wells, and one of my favourite poets, Melissa Lee Houghton (who recently published Cumshot in D Minor, by Offord Road Press), whose poems of sexual abuse and misogyny burn. Of course, there are other publishers whose catalogue will include poets or poems of anger, e.g. Bloodaxe and Nine Arches Press, two of my favourite publishers, as well as some of Kim Moore’s past and present poems published by Seren. Then there are the online publications, with an overt social and political stance, which include Reuben Woolley’s ‘i am not a silent poet’ and Jody Porter’s ‘Well Versed’. (apologies for any glaring omissions I’m sure I’ve made, please feel free to add to the list in the comments below). However, I do feel these are on the margins.

fran lockFran Lock, who has appeared on this site a number of times, is, along with Melissa Lee Houghton, one of those electrifying poets both on the page and the stage. Since Flatrock in 2011, to the wonderful The Mystic and the Pig Thief (Salt – which no longer publishes poetry), through to Dogtooth (Outspoken Press), and our feature collection Muses and Bruises (published by Manifesto Press) Fran has consistently shouted down those who discriminate against the working class, women in particular. As she says in her introduction to the collection: “I was told once that my writing was inauthentic because working-class women don’t think or speak that way. Bollocks. I am a working- class woman, and I do write and think and speak this way. There is no one homogeneous working-class voice, any more than there is a single monolithic working-class culture. No one has any right to set limits on the way we sound or the words we use.” The collection is complemented beautifully with collages by Steev Burgess, which “bring this to the fore,[with] a mixture of decadence and squalor; grind and grime with a lick of glitter.”

The collection is in two parts; the first is a set of poems based on the muses of the arts from Greek mythology. Here is Clio, muse of history: “My mother was a Goddess, she could charm/ bees and her cheekbones were stunning./ Her silence gathered dust like an heirloom. //I am an unquiet child./ I see things and I must tell: //That man, grinning out from under/ the redacted oblong of his eyes, crawled/ from the comic opera of the past, dragging his period costume;” Similarly in the poem, Erato (muse of love poetry), there is the question of female identity from a patriarchal expectation: “And to top it all off, I’m expected to ride on
a float, my face scraped on in a strong wind, all
tits and teeth, rigid as any a hood ornament: winged Victory, pigtailed and pinioned. Bow to the crowd
like Jackie O, glamming it up at an airport.” Fran is imagining Erato as a Connemara beauty queen who is not allowed to be seen as having any other ‘attribute’ than her physical beauty, and thus like the Greek muse, is imprisoned by it.

m&bThe second part of the collection is a wonderful grotesque imagining of a place called Rag Town and the girls who inhabit it, in particular the ubiquitous La La. In her notes on this section Fran says: “We have the right, and we deserve the space in which to be angry. I started writing the Rag Town sequence with this one thought looping endlessly in my head.” This was driven by Fran’s disillusion with what International Women’s Day has become; originally called International Working Women’s Day, the dropping of the ‘Working’ de-classed the day, so that in Fran’s words it has become divisive to raise issues of class as they relate to women’s oppression. “It’s divisive, for example, to say that white, settled, middle-class women “escape” from unlovable and undervalued domestic labour at the expense of working-class women, immigrant women, women in poverty.”

Towards the end of the collection, in the poem ‘Rag Town Girls see God’, there is almost an inverted elegy in its telling of the end of man as represented by the deity. “There he is, eyes half closed, doing the math of a difficult miracle, wrist-wearied, leaning into his swig, his pull of smoke. We assume he is God. He reminds us of a man we once knew: slender and insulted by life, mixing his blessings like strong drink, suicidally agile, tying a nimble noose the minute your back was turned.” The final poem in the collection has undoubtedly the longest and angriest title, aimed at the mainstream poetry world that ignores the ‘likes of us’: “Rag Town Girls Don’t Want to be in your Shitty Fucking Magazine/Anthology/Stable of Wanky, Middle-class Poets Anyhow.” These following lines from the poem end what is a brilliant collection masterfully complemented by the collages of Steev Burgess.

“How to fake it? How to keep it in, that jittery, impassable grief? Don’t scratch yourselves, girls. Bathe. Point your toes. Glowing in a backward light cast by everything you flee from. You like proper edges, incline a tin ear to the shrug and flutter of our debateable music. If we could only sing like you, a proficient, accredited language. But we can’t, so we won’t. La-la lit a fire instead. It ate a hole in everything.”

You can listen to Fran read two of the poems here and here. You can buy the collection published by Culture Matters/Manifesto Press here.

 

Fran Lock is a sometime itinerant dog whisperer and author of three poetry collections, ‘Flatrock’ (Little Episodes, 2011), ‘The Mystic and the Pig Thief’ (Salt, 2014), and ‘Dogtooth’ (Out Spoken Press, 2017). Her work has appeared in various places, most recently Communist Review, The Morning Star, POETRY, Poetry Review, and in Best British Poetry 2015. She is the winner of various competitions including the 2014 Ambit Poetry Competition, the 2015 Out Spoken Poetry Prize, and the 2016 Yeats Poetry Prize and was shortlisted for the 2017 Bread and Roses Poetry Award.

 

Steev Burgess has juggled his career with an interest in music and art, releasing records and holding his debut art exhibition of collage art in “Red Bologna” with the help of the Circolo Ricreativo Aurora ARCI. Taking a break from music, he concentrated his efforts on making better art and extending his writing skills by “writing proper poetry” and founding the Y Tuesday poetry club at the Three Kings in Clerkenwell. His work caught the attention of the Libertine’s John Hassall. Steev and John now have a song writing partnership with his new band John Hassall and the April Rainers, whose debut album “Wheels to Idyll” has recently been released.

(images by Steev Burgess)

 

 

 

Index of Poets

Hi Everyone,

peoplepowermonumentJust a short post to let you know that I have now compiled an alphabetical index of the poets (with their poems) who have appeared since the site began in September 2014. There are over 120 poems, from the great and the good of poetry, to the great and the good of poetry. I will be updating it to include a couple of lines from each poem, as well of course adding to it, as and when.

Here is the link:  https://proletarianpoetry.com/index-of-poets/

Thank you all for following the site, I really appreciate it. I will continue in my quest to get more poems of working class lives out there to show that we are much more than hard work. I still have hope of writing/editing a book on the project in the future, and to do more events; but this may not happen until next year when my own collection is published by Smokestack Books in April (which as you can imagine has a few poems about the working class in).

Best wishes,

Peter