I only came across the term ‘permission’ in regards of writing when being mentored by Jo Bell. Her wonderful project, 52 had given over five hundred writers the safe space to share their poetry with others in a similar position; the project had essentially given many of them permission to write. Recently I received a different type of permission when attending the Stairs and Whispers event at Ledbury Poetry Festival; the permission to accept that I have a disability.
This was the launch of the anthology of “D/deaf and Disabled Poets Write Back”, edited by Sandra Alland, Khairani Barokka and Daniel Sluman, and published by Nine Arches Press. From the perspective of someone whose hearing and sight is not particularly impaired the event was a multi-media experience of poetry films, readings, and questions, supported by sign, subtitles, and the full text of poems. The editors described themselves for those with sight impairment, and in a large hall it felt like the most intimate and captivating experience.
However, it was only afterwards, when I went away, sat in a café and took a breath that it resonated with me more personally. I have a number of autoimmune conditions; Addison’s Disease, Underactive Thyroid, secondary hypopituitarism (causing low testosterone), low Vitamin D, along with asthma, high cholesterol, chronic fatigue, periodic chronic pain, and depression. I am lucky, as I don’t have to rely on welfare, beyond NHS treatment and free prescriptions, and there are times when I am relatively healthy and able to exercise. So I have had no need to register as disabled and go through the horrendously cruel process that the austerity government has implemented in the past seven years.
Back home in one of the bars in my local, there was no women’s toilet (this was the mid-80s). The few women who did frequent the smoke room, had to go outside, in all kinds of weather, to the single female toilet in the other bar. At the same time an old school down the road still had signs showing the separate boys’ and girls’ entrances. Society remains divided in many ways, not only in gender. One of the most obvious, yet at the same time, nefarious, regards consumer preference.
What do you think of when you think of home? Is it the history of wallpaper that reflects the changing times? The leather three-piece suite you bought off some bloke in the pub and had to drive down long country lanes to a hidden away warehouse – but was assured it was all totally legit? (I know someone who actually bought his house from someone in the pub). Was it the smell of chip fat in the kitchen as it cools back to white, a cracked window that was never fixed, the gradual wearing away of the staircase carpet?
Lorraine Carey’s beautifully evocative poem, From Doll House Windows, is about a childhood home and the memories it still holds. “An aubergine bucket served as a toilet,/in a two foot space. Mother cursed all winter/from doll house windows where we watched/somersaulting snowflakes.” And like the poem, many of us had a pet (mine was a succession of goldfish from the fair, that usually died after two weeks), “My father brought back a storm petrel/from a trawler trip. /I homed him in a remnant of rolled up carpet -/ that matched his plumage.” But in the chaos of a young family’s house, something dark goes beyond the everyday in Lorraine’s poem; a memory of home, which will never be forgotten.
Aged sixteen, in my first (and only) year, as an apprentice at the General Electric Company, I went round the factory and sat with various workers for half a day each, to get to know what they did. One woman’s job involved, picking up a piece of component, putting it on small press, then pulling a lever to fit it. It took her less than two seconds to do one. When she had done about five, she said to me, “that’s it, love. That’s what I do.” This left ten seconds less than four hours to spend together, in which we had a good natter, and I learned a lot that had nothing to do with her job. Of course, it is only in looking back that I realised it was my first encounter in how society is diced and sliced in terms of gender and work, with the women as the army corps and the men as corporals (charge hands), sergeants (foreman), captains (manager), etc..
industrial febrile temperature rising across the country at that time (the poet Anna Robinson previously wrote about an aspect of this on the site, in her poems 
Lemn Sissay’s poem, “Spark Catchers”, is a tribute to the Matchwomen and is a physical landmark at the Olympic Park where the factory was located. The poem is also an inspiration for an upcoming musical piece composed by Hannah Kendall and performed by the UK’s first black and ethnic minority orchestra, Chineke, at the 
Ben Banyard’s poem ‘This is Not Your Beautiful Game’ nicely captures the reality and sometime excitement of such wind-blown support, “This is not Wembley or the Emirates./We’re broken cement terraces, rusting corrugated sheds,/remnants of barbed wire, crackling tannoy.” You don’t get prawn sandwiches here (not that you would want them), it’s “pies described only as ‘meat’,/cups of Bovril, instant coffee, stewed tea.” But out of such masochistic adversity, comes great strength, as well as pride. “Little boys who support our club learn early/how to handle defeat and disappointment…./We are the English dream, the proud underdog/twitching hind legs in its sleep.” It is never too late for some players’ dreams; many have risen out of the lower ranks, to play in the Premier League, like Chris Smalling, Charlie Austin, Jimmy Bullard, Troy Deeney, and Jamie Vardy. And of course not forgetting Coventry’s own Trevor Peake, who at the age of 26 was bought from Lincoln City and was part of the 1987 FA Cup winning side.
Julia Webb’s poignant (and wonderfully titled) poem ‘because my home town has a hand between its legs’, encapsulates this precarious, exciting, and frightening time from the perspective of girls/young women, “we spend too much time in public toilets – /smoking, scratching boy’s names onto cubicle doors,/rolling clear lip gloss onto kissable lips.” We all remember hanging out on the streets, when there may have not been a youth club, and the pubs were beyond reach. “Spaces find you: the concrete slope under the road bridge,/the shadowy space beneath the walkways at the bottom of the flats.” And sadly, the vulnerability and dangers that one can be open to, “make sure your Mum’s friend never gives you a ride home alone.”
It seems there are never ending examples still emerging; in just the past week I have read reports of alleged abuse of children at 
Catherine Graham’s poem Market Scene, Northern Town evokes this scene of bustling activity and its mix of goods: “The lidded stalls are laden with everything/from home-made cakes to hand-me-downs.” This is a tradition that is woven into daily activities: “They’ve/spilled out from early morning mass,/freshly blessed and raring to bag a bargain,/scudding across the cobbles, like shipyard workers/knocking off.” And from the food bought, you will “smell the pearl barley,/carrots, potatoes and onions, the stock bubbling/nicely in the pot.” We shouldn’t be too doom laden when it comes to the decline in markets, because they haven’t died out altogether, and I’m not sure they will. I for one would miss the market trader shouting, ‘Come ‘an ‘av a look. Pand a bowl!’
Let’s start with a joke: “There’s a black fella, a Pakistani, and a Jew in a nightclub. What a fine example of an integrated community.” Here’s another one for ya, “Two homosexuals in the back of a van, having sex. They’re over twenty-one! What’s wrong with that?” These are the anti-stereotype jokes of 
If this site does one thing, I hope it shows that the working class are not a one dimensional, culturally barren, single type of person. Poems from 
Proletarian Poetry 